A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.
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Official Website of Khentrul Rinpoché
This chapter describes in detail the Buddhist tantric practice of the stage of generation, including the instructions on the protection of the place of practice, the meditative practices of the origination of the body and the deities abiding in the body, the yogic practices of the stage of generation, and diverse mundane sadhanas designed to induce the mundane siddhis. Each of my faces has three eyes and on the crowing bun of the locks of my hair are a crossed vajra and a crescent moon, while a blue Vajrasattva adorns my head.
On top swdhana it, from HAM comes a moon; from an aspirant suffix-colon a sun; and from a nasal suffix-dot, together with a nada sonorous squiggle, Rahu and Kalagni discs equal in breadth to the lotus seed-head.
I prostrate to you, O glorious Kalachakra. Every civilization depends upon the quality of the individuals it produces. It also includes the first sadana edition of the Mongolian version of the fourth chapter. Conferring in This Mandala the Empowerment of Compassion to Limited Beings With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings.
This material is intended for those who have received the appropriate empowerment initiation for the practice of this deity system and who have taken and keep the associated vows.
The light-rays of the HUM at my heart rouse the wind to blow, the fire to blaze, the ingredients in the skullcup to melt and boil. In my heart, from a PAM comes a lotus, red with eight petals, on the seed-head of which, from AM comes a moon disc, on top of which, from HUM, comes a five-spoked vajra. May those persons who, through demonic friends, continually stray in the darkness of untruth and fall from the way, attain this spiritual path of the mind and, in not too long, arrive at the house of vajra-gems.
On top of them is a molding of jewels, resting on which is a golden quadruple colonnade. Kirt’s Tibetan Translation Notes “Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. The goddess wives of this demonic Mara and forceful Rudra, namely red Rati and white Uma, hold on to the soles of my feet with their faces bowed down.
In Sakya, the main Kalacakra practice is the preliminary practice for the six yogas; it is a simplified form in one face and two arms. I bow at your lotus-feet. With manifest joy, I rejoice in the massive store of constructive deeds of the Fully Enlightened Buddhas, bodhisattvas and highly realized aryas, and in everything constructive done by anyone else. Of my four black hands on the left, in the first is a vajra handled bell, in the second a shield, in the third a khatvanga staff with prongs of the vajra at its tip in spread-out aspect, and in the fourth a skullcup full of blood.
By the sounds of our consummate joy, the Triumphant Ones and their spiritual offspring are invited here before us.
Abridged Nine-Deity Kalachakra Sadhana — Study Buddhism
If you over-organize humans, over-legalize them, suppress their urge to greatness – they cannot work asdhana their civilization collapses. Or there is no great differences between the various Kalachakra lineages and I can just refer to any available in the market? At my heart, on a sadjana Rahu disc, from a black HUM comes a black vajra with 9 spokes. From this moment on, till my purified state, I reaffirm my bodhichitta aim, heighten my pure resolve, and get rid of grasping for “me” and “myself, the possessor.
Instantaneously, I arise with one face and two arms. Of my four white hands, in the first is a conch, in the second a mirror, in the third a vajra iron chain, and in the fourth a four-faced head of Brahma.
Nonetheless, practicing it in the Sakya tradition is in fact possible. Most of the sadhana texts published are from the Gelug tradition and can be kalxchakra at the International Kalachakra Network. I prostrate to you, Glorious Kalachakra.
The deities of the Three Vajras teach the Dharma to limited beings needing to be tamed, then return once more and remain before me. At the private place of my lady of discriminating awareness, within a non-objectifying state, from an AH comes a lotus, red with eight petals, the hole of which is stopped with a PHAT. The backs of the thumbs of each of my hands xadhana yellow, the index-fingers white, middle-fingers red, the ring-fingers black and little-fingers green; while the inside of the initial garland of segments between the joints of my fingers is black, the second red and the third is white.
A Sadhana for the Solitary Figure of Glorious Kalachakra – Official Website of Khentrul Rinpoché
Chogye Trichen remarked this was all one needed. Of my four red hands, in the first is a bow, in the second a vajra grappling-rope, in the third a gem, and in the fourth a white lotus.
Most kalachxkra the Kalachakra sadhanas are also pretty complex. Of my four black hands on the right, in the first is a vajra, in the second a sword, in the third a trident, in the fourth a cleaver.
Abridged Nine-Deity Kalachakra Sadhana
May I kalaachakra the stages of the twofold path. The latter is holding eight red yaktail whisks. Through the lustrous positive force deriving from this, may I never transgress, throughout all my lives, the bounds prescribed by Vajradhara’s authority.
My enlightening body is blue in color, and I have three necks, the central one black, the right one red and the left one white.
Just as the vajra of my enlightening mind shall remain in infinite lands to liberate all beings, so may these beings themselves, through the force of Kalachakra, do likewise and remain throughout the three realms.
For beings tormented by the disease of disturbing emotions, I request you to set flow rounds of Dharma transmission of the nectars of Vajrayana, to heal them into blissful awareness. In general Kalachakra practitioners can fairly openly use sadhana texts from Berzin. These are beautified with rings and beaming with light. Building Up a Network of Deep Awareness If phenomena are regarded as totally non- existentthis is not correct meditation.
Being merely touched by these rays of light, the syllable HAM at the crown of my head melts like that which possesses a rabbit and, in the form of a drop, when it reaches from my crown to my throat — joy; when it reaches from my throat to my heart — supreme joy.
On top of it, from VAM, comes a round cylinder of water, white, with a circle,ancient miles in breadth and marked with a lotus. Meditation is not to be aimed at the meditator, meditation, and what is meditated on as existing in any of the four extreme ways.
This chapter is on the actual practice of the sadhana, and requires detailed knowledge of for example the Kalachakra mandala. If there were a truly existent phenomenon as the result like that, it could not be an existent phenomena at all. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth.
They emanate out replicas of themselves and of their ladies of discriminating awareness, filling the sky.