( × pixels, file size: 41 KB, MIME type: segreti del corpo umano secondo il mistico tedesco Johann Georg Gichtel. Johann Georg Gichtel is the author of Theosophia Practica ( avg rating, 1 rating, 0 reviews, published ), Theosophia practica ( avg rating, 1. Johann Georg Gichtel, (born May 4/14, , Imperial Free City of He synthesized his teaching in Theosophia Practica (–22; “Practical Theosophy ”).

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One may be wondering that the zeal of the primitive Church has so rapidly vanished and that one falls back from the rejection of earthly goods to an egoistic acceptance.

Such a man is the true temple of the triune God, in which the Father is Flaming Love, the Son the clear and beautiful Light of the Heart, from which the Holy Spirit exits in eternal Wisdom. She soul arrives at her goal like a bride who has been sighing for many months after the betrothed Jesus, and who is finally taken to the wedding chamber; but it must have passed through the forms of Fire and filled its years of trial.

Such is our adornment according to Christ. Please try again later. Who seem sent by God himself, without any lust for man; the soul is often amazed, and many have falling into this trap, which, later, did not have enough lamentation about their misfortune.

Jesus rises in the heart, the dark matrix bursts, and in our heart stretches out his kingdom; The beginning and the future of Him who is designated by God as the conqueror of the serpent, develops the infinite, in us, with the holy genesis of the Light; he constantly crushes the head of Satan, the ancient serpent, and throws into the Abyss that venomous beast. For God is around him; He loves the humble who considers himself utterly unworthy of His great love, and who is often far from conceiving the knowledge of God.

Then the Holy Spirit goes out to eternal Wisdom and helps the outer life to produce, train and perfect its earthly bread and what it needs. But it is sad that out of thirty there was one who remained firm, who placed his faith in Jesus, and who alone can celebrate the omnipotence of the love of God. That is why we are eternal, and the animals are perishable creatures of which only the shadow remains.

The self will first pierces in youth, and introduces its animal life into the marvels of the stars and elements; it lives according to their impulses, in the good and the evil of the pagan essence; it is a pure devil, Satan and dragon of enmity which resists God in its acts and all its conduct. And as the divine will sees nothing, neither of Nature nor of the creature, it contains neither pain, nor suffering, nor contrariety; the understanding and the knowledge result from the pronunciation of the Word.

Then the beginning will of Nature which is introduced in a state of selfishness and propriety; from which is born the dissimilarity of the wills in each of which a CONTRARY is shown. The soul must offer itself until blood and death, as ANATHEMA for its sinful brothers, whether they are still alive, whether they have left their body or that they only hold it by a thread.


German Johannes Tauler — ] answers that if the rich went so far, they would be in the poverty of Christ who would take care of them and provide for their needs. The seventh volume of the Berlin edition contains a notice of Gichtel’s life. But if man, who is still in charge of the bonds of flesh and blood, does not want to pass the Fire of Anguish of divine Wrath and allow it to consume his egoism, he will have to undergo the test after his earthly life; and it will no longer be so sweet.

The student must be assured that this figure practics well the order of eternal Nature in the interior; he will notice that the first PRINCIPLEjohznn an igneous root, presents itself as coming out of the center or rising from below; so the whole order develops like vegetation.

This is to silence my own experience. The Fire engulfs this celestial presence, then burns clearly and produces in the heart a beautiful and white light. For a single thing does only one thing; and though it is good in itself, it knows neither good nor evil, because it has nothing in it that makes it discernible.

In a Hell, there are terrible torments which immediately force the soul to doubt and to the negation of God. Philosophical inquiry is a central element in the intellectual johwnn of many….

Johann Georg Gichtel

Information from its description page there is shown below. I said in the previous chapter that Fire is good as long as it enlightens, warms and serves mankind. A mother dog does not abandon her pupps; how would God leave those who call Him day and night and who trust Him with all their heart?

Moreover the Spirit of God georb forth with the soul into the most external nature, and shows him, forward and backward, the generation of the One, as the majesty of the Ternary, through the Seven Forms; and the soul feels a much greater joy in this science than in all the treasures of the world. We know the lessons which Christ gichfel has given, and those which the writings of the Apostles have transmitted to us.

It recognizes at first its bewilderment, its flight from the paternal house, and the excesses of its amorous life with worldly courtesans; falls on its knees, humbles before practic heavenly Father who dwells in the Secret Light, and wishes to pray in spirit; it cannot yet, because it can only pray with books and does not understand practicw true prayer in gichttel and truth.

Such is the basis of nature, whence comes the multiplicity of properties, where a will arises from another, in a perpetual opposition, to escape pain. And having opened it, the words of Paul 1 Corinthians 6: Learn More in these related Britannica articles: Because the man who always feels consolation, joy, and strength in the heart, learns that God does not abandon him, but tears him out and saves him from hell, death, and need, and gives him one theosophiw after another.

Thus the poor will be able to go without worry and to serious spiritual service of God and prayer, and to bring benedictions on the head of the charitable donors.


Moses, Genesis 1 and 2, in very clear terms.

Johann Georg Gichtel | German mystic |

For when she wishes to introduce her gentle rays of light into the Fire of this soul, in order to soften it, the soul becomes only more igneous, more arrogant, and more exalted, resisting with all its might the soft light, leaving nothing in it that can dampen its sharpness. And this outflow is the beginning of theoxophia Will, when the understanding has distinguished itself in forms; thus these forms have become desirous in themselves, to have an opposition to their resemblance.

The first Christians sold their fields and put everything in common, and Jerusalem remained standing. These writings fell into my hands for practtica first time, a few years after my awakening; they were very useful to me in my first combat.

For the treasure is deeply buried in souls, guarded by the Wrath of God, which must above all be overcome by means of theospohia Love of Jesus; without this, nothing is found, for this Wrath holds strong what it has devoured. How it laments, how it cries and how it sobs!

If the pradtica of the whole world were to be offered to prqctica in exchange for the poverty of Christ, I would not want them. In this operation are the tenderness, the knowledge and the will.

If God did not care for such children and such faithful hosts, he would be worse than a pagan and a wild beast, feeding his young.

Theosophia Practica by Gitchel

Christ, speaking of his future judgment Matthew 25also tells us that he will put the poor on his right hand and iohann rich on his left, saying: This is theodophia description of the three worlds in man according to body, soul and spirit.

For to swallow Anger, Practkca must surrender entirely; the natural self-will trembles, because it does not wish to die, and opposes with such force that God must employ the godly and the impious, to remove all creatures, and to take away all consolation. It should desire to leave the stable of the Devil; lose its own Nature, die and find a violent adversary who precipitates it out of the dark igneous Root along with doubt, anguish, incredulity, impatience and anger.

The following pages on the English Wikipedia link to this file pages on other projects are not listed:. The MAGICAL fiery eye, on the left, under the heart is, in its root, the fire of divine Anger, according to which God is called an angry and jealous God; and according to the Light, it is the fire of divine Love, according to which it is called simply God.

They would trample them underfoot in the dung because they would not know the price. Theosophy, occult movement originating in the 19th century with roots that can be traced to ancient Gnosticism and Neoplatonism.