View Golshan Raz’s profile on LinkedIn, the world’s largest professional community. Golshan has 1 job listed on their profile. See the complete profile on . The Mystic Rose Garden (Gulshan-i Raz). Mahmud Shabistari (–) translated by E.H. Whinfield. This summit of Persian mystical poetry was written. Gulshan-i Raz or Gulshan-e Raz (Persian: گلشن راز , “Rose Garden of Secrets”) is a collection of poems written in the 14th century by Sheikh Mahmoud.
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Like Khizr the prophet in a ” hidden place ” 4 Like His down, quaff the water of life. When the knower experiences certain assurance, 4 The kernel becomes ripe, and bursts the husk.
Phenomenal being is compared to the diacritical point on the letter ‘ayn eye or essencewhich converts it into the letter ghayn cloud or darkness. Men use the word ” I ” to express it. As the ” twinkling of an eye “‘ comes the last day, By a breath the spirit of Adam was created. And as death and life answer to one another, His life is of three sorts in three stages.
The Mystic Rose Garden (Gulshan-i Raz)
Augustine said evil was a negation. Consider the structure of the heavens, So that you may praise ” The Truth ” for His signs.
D and remained in the service for 16 years. From this disposition all the virtues flow spontaneously. And, union once attained, thought is no longer possible, for thought implies duality. Your bones are as the mountains, for they are hard, Your hair as plants, and your limbs as trees.
The allusion is to the Sirat, or narrow bridge over hell, along which all men will taz to pass on the day of judgment. golshna
Gulshan-i Raz – Wikipedia
He is a perfect man who in all perfection Does the work of a slave 7 in spite golsahn his lordliness. When it strips off the phenomena] it is united with the Absolute, and when it again puts it on, it is held back from union and ” travaileth in bondage.
See Schmoluers Documenta, p. This idea comes from Plato. The first is all in all, the other is like the ‘Anka, 4 Save “The Truth” no names have things answering to them. Again from the circling of the revolving heavens Declension and afternoon and sunset are seen.
Gulshan-i Raz | Revolvy
While other creatures reflect only single divine attributes, man reflects them all. He knows all the hidden counsels of your heart, He works in you unbelief, and transgression and sin. Each creature wanders about during its manifestation in forgetfulness of its origin. The ‘ ancient of days,’ the self-existent, the Being who is first and not preceded by another. Schmolders, Docu- menta, p. Sir Muhammad Iqbal ; Urdu: But the marrow of prayer is when the object of prayer possesses the heart, and prayer is effaced and ceases, and the sayer of prayer attends no more to prayer nor his own heart.
From that centre is drawn the circle of the two worlds, From that centre Adam’s heart and soul. Your own enemy is called your son, 4 And a stranger your kinsman. When we shall be most rich in utterest poverty!
On this Professor Jowett notes: Thus we have duality ‘ I ‘ and ‘ He,’ but this duality is only imaginary, and vanishes as soon as ‘ I ‘ and ‘ He ‘ are united by mystical union in Allah.
Who continued ever at his pitch of perfection? The law is the husk, and the truth is the kernel, The mystic path lies between this and that. All your regard is set on creatures ; Beware That you fall not into captivity of this golshna.
He is in the state of fana, or absorption in God, like Moses at Mount Sinai.
It is well known for its literary and cultural traditions. Member feedback about Shabestar: Then break open the shell, take out the royal pearl, Cast away the husk, carry off the gklshan kernel.
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