The Hermetica are Egyptian-Greek wisdom texts from the 2nd century AD and later, which are . The Divine Pymander of Hermes Mercurius Trismegistus ( English), Translated by John Everard, Printed in London, ; Fowden, Garth, The. The Divine Pymander of Hermes Mercurius Trismegistus an Egyptian Philosopher. In 17 Books translated formerly out of the Arabic into Greek, and thence into. The Divine Pymander [Hermes Mercurius Trismegistus, John Everard] on *FREE* shipping on qualifying offers. Hermetica is a category of.

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For the circulation of these Spheres begins where it pymandef end in a circle, as Mind does will. Nature did not delay but immediately brought forth seven men, in correspondence with the natures of the Seven Administrators, male-female were they and moving in the air. But, I can say, that often Everard provides a more fluid and less cumbersome translation. The term particularly applies to the Corpus HermeticumMarsilio Ficino ‘s Latin translation in fourteen tracts, of which eight early printed editions appeared before and a further twenty-two by Nature embraced by Man brought forth a wonder, oh so wonderful.

The Divine Pymander of Hermes: Revelation of the Above and the Below –

It is a venerable way and plain, but hard and difficult for the soul to go in that is in the body. Repent and change your minds, you that have together walked in Error, and have been darkened in ignorance.

To see what your friends thought of this book, please sign up. Revelation of the Above and the Below. Take heed what thou sayest, for I the mind come unto men that are holy and good, pure and merciful, and that live piously and religiously; and my presence is a help unto them. Then I said, I would learn the things that are, and understand the nature of them, and know God.

Retrieved from ” https: The Way of Deathlessness. I am, quoth he, Poemanderthe mind of the great Lord, the most mighty and absolute Emperor: And when it was evening and the brightness of the same began wholly to go down, I commanded them to go down, I commanded them to give thanks to God; and when they had finished their thanksgiving, everyone returned to his own lodging. Julius rated it pymznder was amazing Jun 10, Hardcoverpages. Changing his state to the idvine Sphere, where he was to have his whole authority, Man had in himself all the workings of the archetypal Administrators.


State University of New York Press. Earth was as woman, her Water filled with longing; ripeness she took from Fire, spirit from Ether.

And after that, Man had well learned their essence and had become a sharer in their nature. But from the Light there came forth a holy Speech, which took its stand upon the Watery Substance, and methought this Word was the voice of the Light.

The Divine Pymander of Hermes: Revelation of the Above and the Below

And the One Pymanderr, that Mind of Life and Light, being male and female both, gave birth to another Mind, which was a maker of things; and this made out of the elements Seven Planetary Administrators who encompass with their orbits the world perceived by sense; and their administration is called Fate. Heaven is capable, and a fit receptacle of everlasting Bodies; the Earth of corruptible Bodies.

There are significant differences: Because there goeth a sad and dismal darkness before its body; of which darkness is the moist nature, of which moist nature the Body consisteth in the sensible world, from whence death is derived.

Everard has an edge, not only because of the above factor, but he also includes four additional Hermetic treatises that Mead does not include in his version. When that period was fulfilled, the bond of all things dovine loosed and untied by the will of God; for all living Creatures being Hermaphroditical, or Male and Femalewere loosed and untied together with man; and so the Males were apart by themselves divone the Females likewise.

The Generation therefore of these Seven was after this manner: If therefore thou learn and believe thyself to be of the Life and Light, thou shalt again pass into Life.

Occasionally one or the other offers a better translation.

Forthwith all things changed in ect before me and were opened out in an instant. For a book like this 3 and a half stars takes into account both I think.

The Divine Pymander: Hermes Trismegistus, His First Book

William rated it it was amazing Nov 26, It does have great philosophical value as an example of Middle Platonism and as a precursor to Neo-Platonism. Ashley rated it really liked it Apr 07, To ask other readers questions about Divine Pymander of Hermes Trismegistusplease sign up. Forthwith all things changed in aspect before me and were opened out in an instant. Though deathless and possessed of sway over all, yet does Man suffer as a mortal does, subject to Fate. Jonathan rated it really liked it Jun 04, Penny Bradley rated it it was amazing Jun 07, I will admit that occasionally Mead does offer a better translation, so reading both is highly advisable, but if I were to recommend only one, it would probably be Ppymander version; even though the English is a bit more antiquated.


They discuss the divinethe cosmosmindand nature. Daniel Rekshan rated it it was amazing Mar 20, But others casting themselves down before my feet, besought me that they might be taught; but I, causing them to rise up, became a guide of mankind, teaching them the reasons how, and by what means they may be saved.

Wherefore we pymanrer look warily to such kind of people, that being in ignorance they may be less evil for fear of that which is hidden and kept secret. They are very similar to texts one finds in the Nag Hammadi library.

Divine Pymander of Hermes Trismegistus

When he had said thus, for a long time we looked steadfastly one upon the other, insomuch that I trembled at his Idea or Form. Backgrounds of early Christianity. Return to Book Page.

For being immortal, and having power of all things, he yet suffers mortal things, and such as are subject to Fate or Destiny. Becoming God-inspired, I attained the abode of Truth. For the sleep of the body was the sober watchfulness of the mind; and the shutting of my eyes the true sight, and my silence great with child and full of good; and the pronouncing of my words the blossoms and fruits of good things. Be Pious and Religious, O my Son; for he that doth so, is the best and highest Philosopher, and without Philosophy it is impossible ever to attain to the height and exactness of Piety and Religion.

And Anger, and concupiscence, go into the brutish or unreasonable nature; and the rest striveth upward by Harmony.