Bhartṛhari is a Sanskrit writer to whom are normally ascribed two influential Sanskrit texts: . Bhartrihari’s poetry is aphoristic, and comments on the social mores of the time. The collected work is known as Śatakatraya “the three śatakas or. Bhartrihari []; Barbara Stoler Miller (tr.); Bhartrihari: poems. Columbia University Press (UNESCO representative works), , xxviii + pages [11jul . Bhartrihari: poems (UNESCO collection of representative works) [Bhartrhari] on *FREE* shipping on qualifying offers. Bhartṛhari (also romanized.

Author: Virn Gara
Country: Saudi Arabia
Language: English (Spanish)
Genre: Literature
Published (Last): 20 September 2004
Pages: 185
PDF File Size: 4.41 Mb
ePub File Size: 20.95 Mb
ISBN: 522-8-62951-799-9
Downloads: 16735
Price: Free* [*Free Regsitration Required]
Uploader: Toshura


Later Mimamsakas like Kumarila Bhatta c. Further, words are understood only in the context of the sentence whose meaning as a whole is known.

When one has dammed up the flow of citta toward objects seen women, food, drink, power, etc. Anxiety carves a pooems ravine And makes the whirlpool of delusion Makes it difficult to ford.

Lightly an ignorant boor is made content. Bhartrihari was a keen observer of life going on around him and he used these observations to write his poetry in an aphoristic way.

Mark how this despicable form Is flourished by the poets, sloka 16 O Earth, my mother!

Verily, Where goes a man deserted by fortune, There do adversities follow him. Kale’s prose version [numbered as nitishataka bhartrihhari The Prabhakara school c. Thus, Dugald Stewart, the philosopher, wrote an essay in which he endeavoured to prove that not only Sanskrit literature, but also the Sanskrit language, was a forgery made by the crafty Brahmans on the model of Greek after Alexander’s conquest.

The sloping sides of wilderness mountains Or the buttocks of women abounding in passion? It is believed that Bhartrihari died in the yearaged But citta is polluted by the karmic seeds of past thoughts and actions, and these make consciousness flow in the opposite direction, creating the whirlpool of existence called sam. Crawled to a spreading bilva-tree To seek the shade.



Is anything spared the threat of destruction? Or ddrink at streams of scripture THe nectar of rich verse? After spending five more years at Jakarta then Bataviahe returned to Gouda in Holland inwhere he died in The poetry constitute short verses, collected into three centuries of about a hundred poems each. O Water, my good relative!

India, and ended with an appendix that rendered more than a hundred of the couplets from Bhartriharis, mostly from his nitishataka. Kosambi divides the manuscripts into a northern recension he gives details on five manuscripts, labelled A,B,E,H,Jand the southern recensions treated in detail for three manuscripts labelled W,X,Y.

A period of c.

Bhartrihari Poems > My poetic side

The rules of service are a mystery Inscrutable even to the masters of wisdom [if you keep quiet, you are dumb if you’re eloquent, you are pretentious if you are distant, you are arrogant if you are intimate, you are presumptuous if you are patient, you are not manly if you are impetuous, you are ill-bred] verse 39 A bald-headed man, his pate Pained by the rays of the sun, Desiring a shady spot, Went by fate to the foot Of a wood-apple tree. His argument for this was based on language acquisitione.

Unless the child knew the sentence meaning a prioriit would be difficult for him to infer the meaning of novel words. The name Bhartrihari is also sometimes associated with Bhartrihari traya Shataka, the legendary king of Ujjaini in the 1st century. Or, Wise Sayings of Bhartrihari London Yet half is sleep, and half the rest again Old age and childhood.

An ignorant man can be pleased easily; a wise man can be persuaded the more easily; but even the Bhartgihari Brahma will not be able to win over a man puffed up with a grain of knowledge. Once the whole sentence has been understood then it will be possible to break down, or analyse, individual components or words in turn, but only in the context in which they were written. Yi-Jing’s other claim, bhartirhari Bhartrihari was a Buddhist, does not seem to hold; his philosophical position is widely held to be an offshoot of the Vyakaran or grammarian school, closely allied to the realism of the Naiyayikas and distinctly opposed to Buddhist positions like Dignagawho are closer to phenomenalism.


Poemz the rest, a man Lives close companion to disease and tears, Losing his love, working for other men Where can joy find a space in this short span?

This distinction may be thought to be similar to that of the present notion of phoneme. The maid my true heart loves would not my true love be; She seeks another man; another maid loves bhartrihsri And me another maid her own true love would see: He wrote a hundred verses on each theme. Where does a pining wanderer dare to rest his eye?

Poems from the Sanskrit poem 13 verse Woman is kAma’s victorious seal [love’s victorious seal] Imprinting his triumph on all things. All qualities depend on gold. Other texts on Bhartrihari Bhratrihari: The second was a large volume of short verses which contained three separate collections of poetry, each part demonstrating a different aesthetic mood, known as a rasa. Miller unless otherwise noted.

My personal assessment is that except for John Brough, most others lack poetic interest.